va pour...

שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

יָצַק(b. h.; cmp. זקק) to pour, cast. Zeb.112b; Snh.82b היוֹצֵק a non-priest who pours oil, v. יְצִיקָה. Ib. 83a אזהרה ליוצקוכ׳ where in the Scriptures is the warning for the non-priest not to pour oil ?Men.III, 2; a. fr.Part. pass. יָצוּק (or מָצוּק, fr. מָצַק) cast, a poetic expression for mortal, opp. to angel.Pl. (מְצוּקִים) יְצוּקִים. Y.Kil.IX, 32b top; Y.Keth.XII, 35a י׳; Keth.104a מ׳ a. e., v. אֶרְאֵל. Hif. הִצִּיק same. Hor.12a מַצִּיקִין לו על ראשו Ms. M. (ed. מוֹצְקִין שמן, v. מָצַק) they pour oil upon his head; Kerith. 5b מַצִּיק לו שמןוכ׳. Yalk. Gen. 19 בו״ד מַצִּיקוכ׳ (Gen. R. s. 12 מוֹצֵק) a human being casts a lens, v. בּוּלָס. Hof. הוּצָק to be poured, cast. Snh.92b יוּצַק זהב רותחוכ׳ may hot gold be poured into the mouth ; Yalk. Dan. 1062 י׳ סיד רותח.Part. מוּצָק a) cast ( metal), bright. Y.Ber.I, 2d top (ref. to כראי מוצק, Job 37:18 כראי מ׳ בכל שעהוכ׳ ‘like a cast metal mirror, at all times the heavens look as bright, v. יְצִיקָה; Yalk. Gen. 19; Gen. R. s. 12, end.b) (cmp. זקק) well-joined, firm (cmp. 2 Sam. 15:24; = מוצג). Yalk. Kings 185 (ref. to 1 Kings 7:23) זה העולם שהוא מ׳ the basin is typical of the world which is called mutsak (firm), as we read (Job 38:38). Y.Ber.I, 2c bot. (ref. to Job 37:18, v. supra) you might think that the heavens become lax, ת״ל כראי … מוּצָקִים therefore it is said …, at all times they appear firmly joined. Nif. נִיצּוֹק, נִצּוֹק q. v.

יָצַק(b. h.; cmp. זקק) to pour, cast. Zeb.112b; Snh.82b היוֹצֵק a non-priest who pours oil, v. יְצִיקָה. Ib. 83a אזהרה ליוצקוכ׳ where in the Scriptures is the warning for the non-priest not to pour oil ?Men.III, 2; a. fr.Part. pass. יָצוּק (or מָצוּק, fr. מָצַק) cast, a poetic expression for mortal, opp. to angel.Pl. (מְצוּקִים) יְצוּקִים. Y.Kil.IX, 32b top; Y.Keth.XII, 35a י׳; Keth.104a מ׳ a. e., v. אֶרְאֵל. Hif. הִצִּיק same. Hor.12a מַצִּיקִין לו על ראשו Ms. M. (ed. מוֹצְקִין שמן, v. מָצַק) they pour oil upon his head; Kerith. 5b מַצִּיק לו שמןוכ׳. Yalk. Gen. 19 בו״ד מַצִּיקוכ׳ (Gen. R. s. 12 מוֹצֵק) a human being casts a lens, v. בּוּלָס. Hof. הוּצָק to be poured, cast. Snh.92b יוּצַק זהב רותחוכ׳ may hot gold be poured into the mouth ; Yalk. Dan. 1062 י׳ סיד רותח.Part. מוּצָק a) cast ( metal), bright. Y.Ber.I, 2d top (ref. to כראי מוצק, Job 37:18 כראי מ׳ בכל שעהוכ׳ ‘like a cast metal mirror, at all times the heavens look as bright, v. יְצִיקָה; Yalk. Gen. 19; Gen. R. s. 12, end.b) (cmp. זקק) well-joined, firm (cmp. 2 Sam. 15:24; = מוצג). Yalk. Kings 185 (ref. to 1 Kings 7:23) זה העולם שהוא מ׳ the basin is typical of the world which is called mutsak (firm), as we read (Job 38:38). Y.Ber.I, 2c bot. (ref. to Job 37:18, v. supra) you might think that the heavens become lax, ת״ל כראי … מוּצָקִים therefore it is said …, at all times they appear firmly joined. Nif. נִיצּוֹק, נִצּוֹק q. v.

סוּךְ(b. h.; cmp. נָסַךְ) to pour ( oil), to anoint; to oil. Dem. I, 3 שמן לָסוּךְ בווכ׳ oil for vessels. Ib. 4 שהגרדי סָךְוכ׳ with which the weaver oils his fingers. Sabb.VIII, 1 כדי לסוך אבר קטן as much as required to rub one small limb. Tosef.Ter.X, 10 לא יָסוּךְ כהן שמןוכ׳ a priest must not pour oil of Trumah on a marble plate Ib. 11 ואין סָכִין בו מנעלוכ׳ nor must you use it for oiling a shoe Shebi. II, 5 סָכִין את הפגיםוכ׳ you may pour oil on green figs and pierce them (to accelerate ripening); a. fr.Part. pass. סוּךְ; f. סוּכָה; pl. סוּכִים, סוּכִין; סוּכוֹת. Y.Bicc.I, 63d bot. תאנים ס׳וכ׳ figs which have been oiled and pierced. Hif. חֵסִיךְ same. Yalk. Ex. 165 הסלע … מֵסִיךְ … כחיה שהיא מְסֶכֶת את בנה (not ממסכת) the rock by their side anointed them with oil like a confined woman that anoints her child; Pirké dR. El. ch. XLII מניק … מניקה (corr. acc.). Nif. נִיסַּךְ to be oiled, perfumed. Tosef.Ter.X, 10 אין הזר …אע״פשנ׳ ממנו the non-priest need not hesitate to rub it (on the priests body), although he himself (his hand) is perfumed thereby.( Nithpol. נִסְתּוֹכָךְ, v. סָכַךְ II.

סוּךְ(b. h.; cmp. נָסַךְ) to pour ( oil), to anoint; to oil. Dem. I, 3 שמן לָסוּךְ בווכ׳ oil for vessels. Ib. 4 שהגרדי סָךְוכ׳ with which the weaver oils his fingers. Sabb.VIII, 1 כדי לסוך אבר קטן as much as required to rub one small limb. Tosef.Ter.X, 10 לא יָסוּךְ כהן שמןוכ׳ a priest must not pour oil of Trumah on a marble plate Ib. 11 ואין סָכִין בו מנעלוכ׳ nor must you use it for oiling a shoe Shebi. II, 5 סָכִין את הפגיםוכ׳ you may pour oil on green figs and pierce them (to accelerate ripening); a. fr.Part. pass. סוּךְ; f. סוּכָה; pl. סוּכִים, סוּכִין; סוּכוֹת. Y.Bicc.I, 63d bot. תאנים ס׳וכ׳ figs which have been oiled and pierced. Hif. חֵסִיךְ same. Yalk. Ex. 165 הסלע … מֵסִיךְ … כחיה שהיא מְסֶכֶת את בנה (not ממסכת) the rock by their side anointed them with oil like a confined woman that anoints her child; Pirké dR. El. ch. XLII מניק … מניקה (corr. acc.). Nif. נִיסַּךְ to be oiled, perfumed. Tosef.Ter.X, 10 אין הזר …אע״פשנ׳ ממנו the non-priest need not hesitate to rub it (on the priests body), although he himself (his hand) is perfumed thereby.( Nithpol. נִסְתּוֹכָךְ, v. סָכַךְ II.

ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו).

ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו).

ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו).

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

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מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.

מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.

מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.

מָצַק(sec. r. of יָצַק) to pour, cast. Hor.12a מוֹצְקִין שמןוכ׳ (Ms. M. מַצִּיקִין לווכ׳, fr. יָצַק) they pour oil on his head; (Ker.5b מַצִּיק). Gen. R. s. 12 מוֹצֵקוכ׳, v. בּוּלָס.Part. pass. מָצוּק cast, (poet.) mortal, v. יָצַק.

מָצַק(sec. r. of יָצַק) to pour, cast. Hor.12a מוֹצְקִין שמןוכ׳ (Ms. M. מַצִּיקִין לווכ׳, fr. יָצַק) they pour oil on his head; (Ker.5b מַצִּיק). Gen. R. s. 12 מוֹצֵקוכ׳, v. בּוּלָס.Part. pass. מָצוּק cast, (poet.) mortal, v. יָצַק.